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A serious discussion of freedom of speech must move beyond it as an individual right to see speech as communication. It will then consider all the relationships, personal and public, involved in communication. It presupposes that people share a common commitment to truth. Freedom of speech flows from that deeper human responsibility and freedom to seek truth.
The work of Catholic social service agencies should be celebrated within the church. Its peak body, Catholic Social Services Australia (CSSA), which has been savagely cut recently, has successfully matched wits with governments for over sixty years and its member agencies continue to serve the community selflessly.
Aden was a first and a trailblazer for a group of people who before her were long ignored in the mainstream fashion industry. She has many regrets and admits she made mistakes, but for a fresh-faced teenager who was given this huge responsibility, she says, she did good. I say different, she did bloody brilliant.
The discussion in Australia as to how such atrocities are to be approached is telling. The call for responsibility has varied by degrees. Most tend to some variant of the rotten apple theory: a few particularly fruits that may be isolated and extruded from the barrel. Culpability can thereby be confined, preserving the integrity of other military personnel and, importantly, political decision makers.
Three people died within ten days of each other in the latter part of September who have gifted great legacies that call for reflection. I find reason to bring them together here in an attempt to highlight the threads that bind them; those of women of influence. Their stories are undoubtedly varied, yet they have all contributed to the broader advancement of women and ultimately, people.
It may have taken five years but in the last session of the recently completed Senate Inquiry, finally a government department bureaucrat has used the phrase — '…it is a national issue.' Well certainly — 'When it suits,' one might respond.
I would like here to reflect on the relationship between accountability and other essential aspects of public life: reflection, responsibility, and praise or blame with their attendant punishment and reward. The order and priorities within these need to be respected both in government action and in public comment.
The need to contain the spread of COVID-19 has led to a raft of emergency laws that have challenged us to deeply consider the appropriate balance between community and individual rights.
On July 22, Katta O'Donnell filed an action in the Federal Court in Victoria hoping to make good her promise to put the government on trial for ‘misconduct’. The action notes that, ‘At all material times there has existed a significant likelihood that the climate is changing, and will continue to change, as the result of anthropogenic influences.’ Australia was ‘materially exposed and susceptible’ to the risks posed by climate change.
If our governments fail to roll out frameworks of good governance when times are good, they cannot expect to have the trust of the people during a crisis. So long as Australia fails to enter into proper legal relations with Aboriginal and Torres Strait Islander peoples, we will see protests, and ‘agitators’ will continue to call for justice.
Will former Governor General John Kerr's correspondence with the Queen shed light on what really happened in 1975? It may very well, and historians like Jenny Hocking were willing to challenge the National Archives of Australia's refusal to access such records in High Court.
Reconciliation week itself begins on the 27th May, the anniversary of the 1967 Referendum, which granted Aboriginal people the right to be counted in the census. The anniversary of the Mabo ruling in the High Court rounds out the week. Yet every year, I would swear that this week means nothing more to most people in this country than to call on the Aboriginal and Torres Strait Islander people in their workplaces and community to do more work.
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